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- Dharmakosa - Rajanitikanda (Sanskrit Only in Six Volumes): The Most Voluminous Encyclopedia on the Ideals of Indian Politics
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- The Mandukya Upanisad And The Agama Sastra: An Investigation Into the Meaning of The Vedanta
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ANEXO
THE PADMA PURANA (English Translation in Ten Volumes)
por Translated By: Dr. N.A. Deshpande
Hardcover (Edición: 2009) Motilal Banarsidass Publishers Pvt. Ltd.
ISBN Vol1 - 8120804791
Vol2 - 8120805836
Vol3 - 8120806247
Vol 4 - 8120806638
Vol 5 - 8120807014
Vol 6 - 8120807413
Vol 7 - 8120807685
Vol 8 - 812080807X
Vol 9 - 8120808819
Vol10 - 8120808975
Tamaño: 8.4" X 5.4"
Páginas: 3623
Weight of the Book: 5.750 Kg
This is the first part of the Padma Purana in English translation and the thirty-ninth volume in the series on Ancient Indian Tradition and Mythology. It comprises the first thirty-three chapters of the first section called Srstikhanda or the Section on Creation of the Purana which is very huge in size. This Purana, as it appears in the Venkaesvara edition which this translation follows, consists of seven big sections or Khandas, namely, Srsti, Bhumi, Svarga, Brahma, Patala, Uttara and Kriyayogasara and is said to contain 55000 verses, though the actual number is much less. The translation of the whole Purana is planned to run into as many as ten volumes of the present size and may take some years for its completion.
The Padma Purana takes its name after the Primordial Lotus from which god Brahma, the Creator, was born. Dr. Deshpande has given a brief Khanda wise summary of the Purana in his Introduction which appears in this volume. As the 'Contents' show, the reader will find herein and enjoy some very interesting accounts and stories, such as that of the churning of the ocean by the gods and demons, the destruction of Daksa's sacrifice by god Siva, the chopping-off of Brahma's fifth head by the same god, the drinking-up of the ocean by the sage Agastya and so on. A very amusing story appears in Chapter 13, of how Brhaspati, the preceptor of gods, impersonates Sukra, the preceptor of demons, and how he corrupts and demoralizes the latter by preaching heretical doctrines to them with a view to make the gods who were very often defeated by the demons in war, victorious over them. A good portion of this Part is also devoted to the glorification of Pukara as a sacred place of pilgrimage. A number of fasts and vows are recommended and the merits of observing the same are described in detail.
The project of this series was envisaged in 1970 by the late Lala Sundar Lal Jam of Messrs. Motital Banarsidass. Thirty- nine volumes of the series including the present one have so far been published and others are in progress. Complete sets of eleven major Puranas viz, Agni Bhagawata, Brahma Brahmanda Garuda, Kurma, Linga, Narada, Siva, Vardha and Vayu are already available many of which have been reprinted over an over again.
It is our pleasant duty to put on record our sincere thanks to Dr. R.N. Dandekar and the UNESCO authorities for their kind encouragement and valuable help which render this work more useful than it would otherwise have been. We are extremely grateful to Dr. N.A. Deshpande for translating the text. We are also thankful to all those who have been helpful in our project.
Originally the word Purana seems to have been understood in the sense of an 'old legend' but it is variously explained by different Puranas. YouPurana says that it is called Purana because it lives in the past or it breathes ancient times Brahmanda Purana says that it is so called since it existed in olden times. Padma Purana offers the following explanation: pint (V.2.53) It is called Purana because it desires or likes the past. It is, in other words, interested in the past, and there for describes the past. Thus these explanations suggest that the Purana literature deals with the past. Matsya Purana (53.63), in fact, describes the Puranas as 'containing the records of past events'. It therefore appears that originally the term Purana signified an ancient tale or narrative. Such tales existed prior to Vedas. This seems to be the meaning of such statements as (Padma I.1.45). Various traditions also accept the sacredness of Puranas. Atharva Veda refers to Puranas in the singular at XI.7.24 and XV.6.10-11. Satapatha Brahmana (XI.5.6-8) also mentions Itihasa-purana as one word. It gives Purana the status of Veda. Taittiriya Arazyaka (11.10) refers to Puranas and Itihasas. Gautama Dharmasutra (XI.19), Kautilya's Arthajastra (V.6, p.257), and Stuctis like Mane (111.232) refer to Puranas. Mahabhjrata refers to Puranas both in the singular (at Adiparvan 5.2, antiparvan 208.5 etc.) and in the plural (at Striparvan 13.2). Mahabharata also men tion by name Matsya Purana (in Vanaparvan 185.53). It is not proved beyond doubt whether Atharva Veda XI.7.24 refers to actual books by the word Purana. Thus it is not certain when actually Puranas as books came to be referred to. Puranas themselves say that originally there was one Purana only (Vdyu I.60.61 Linga Padma V.1.45) later on they came to be divided into 18 (Padma V.1. 51-52).
Amarasimha the author of the Amarakosa gives the following verse explaining the characteristics of a Purana.
This definition is also found in some of the Puranas like Vdyu 4.10-11 Varaha 2.4 Sarga creation Pratisarga - recreation after dissolution of the world Vamsa dynasties of gods the sun and the Moon and the patriarchs Manvantra the vast periods of time so called after a Manu Vamsa nucaritadeeds and history of the descendants of the solar lunar and other dynasties. But the Puranas do not fully conform to this description. Some contain many more topics while some barely touch these five topics at some length. It has been shown that these five characteristics occupy less than three percent of the extent of the Puranas that have come down to us. It is only Visnu Purana that largely conforms to this description but even it also contains other religious and social topics Dana (gifts) Vrata (religious observances). Tirtha (sacred places) and Sraddha (rites in honor of the dead ancestors) occupy a bulk of the contents (at least one lakh slokas) of the extant Puranas. The Pancalaksana description therefore does not properly cover their contents. So it is mantianed that the Pancalaksana definition is applicable to Uparanas and the Dasalaksana definition to Mahapuranas. The Dasalaksana definition runs as follows.
In addition to the topics like sarga this definition includes Vrtti (means of livelihood) Raksa (protection i.e. incarnation of God for protection of devotees) Samstha (four kinds of Laya) Hetu (jiva the soul that is subject to avidya and the collects karman) and apasraya (Brahman the refuge go Individual souls). Matsja Purana (53.66-67) says that in addition to these ten characteristics Purai3as also deal with such topics as the glorification of Brahman, Visnu, the Sun, Rudra, preservation and dissolution of the world, the four goals of human life, like Dharma, Artha etc. But even this Matsya description is not adequate, since Puranas have undergone re-editions, due to the addition of fresh matter, substitution of existing matter, and omission and modification of it. As Haraprasad Sastri observes (Journal of the Behar [and Orissa] Research Society, XIV, p.329), "Anything old may be the subject of a Purana, and it covers all the aspects of life."
The characteristics like Sarga are discussed in various Puranas: Brahma (1.3), Brahm4nqa (11.8-13), Vayu (4-6), Padma (1.3) discuss Sarga. Brahma (2.32-37), V4nu (1.2ff) deal with Pratisarga. V4yu (99), Visnu (IV), Karma (1.20-25), Bhagocata (IX and XII) treat Vartias; while Visma (111.1.2), Karma (1.51) deal with Manvantaras.
Puranas are divided into two categories: Mahapuranas and Upapuranas. The number of Puranas is stated to be eighteen. As Kane observes, "The number 18 was probably due to the fact that the number is prominent in several connections as regards Mahabharata. The Bharata war was fought for 18 days, the total of the vast armies engaged in the conflict came to be 18 aksauhinis, the epic has 18 parvans, the Gita also has 18 chapters" History of Dharmasastra, Vol. V, p. 842) - This list of 18 Mahapuranas is given in almost every Purana (see e.g. Padma IV.100.51-54). The order of Puranas that is generally accepted by the tradition is: (1) Brahma, (2) Padma, (3) Vizu, (4) Vayu, (5) Bhagavata, (6) ,Naradiya, (7) Markandeya, (8) Agni, (9) Bhavisya, (10) Brahmavaivarta, (11) Varaha, (12) Linga, (13) Skanda, (14) Vamana, (15) Karma, (16) Matsya, (17) Ganscia, and (18) Brahmanda. Some place Devibhdgavata (or Kalinpurana) in place of (Vaisnava) Bhagavata and Siva in place of Vayu. But give is not looked upon as a Mahakuraza. Dealbhagavata has the following couplet to help memorize the names of the Puranas: refers to the two puranas the names of which begin with they are and similarly the word signifies the two Puranas the anmes of which begin with they are and the names of others Puranas are to be memorized similarly.
The controeversy like the claim of Siva Purana to be a Mahapurana is tired to be set at rest by taking their number to be 19 or 20.
Here is part II of the Padma Purana in English translation being the 40th volume in the series of Ancient Indian Tradition and Mythology (AITM). It comprises the remaining 49 chapters viz. chaps. 34-82 of the first Srstikhanda or the section on creation which is now complete.
The reader would like to have some idea of the contents of this part at the outset. As unual this part also contains a number of well known narratives such as those of Rama Siva-Parvati Nrsimha Garuda, Ganesa the rape of Ahalya Visnu's incarnation in the from of Varaha the descent of Ganga etc. the birth stories of Kapila Vajranga Parvati Karitikeya and a number of demons such as madhu and Kaitabha are also found in this part. The long drawn war between gods and demons is described graphically in detail in several chapters some prominent generals of the latter mentioned by name being Kalanemi Taraka Namuci, Muci Kalakeya, Kaleya, tareya Devantaka Durdharsa Durmukha Madhu and Vrtra. Finally gods come out victorious with the slaying of Hiranyaksa by Visnu.
Several stories occurring in this part are related for the inculcation of religious and pious deeds as well as moral virtues e.g. adoration of parents devoton to the performance of duties pertaining to one's caste and stage of Sraddha etc. in this connection mention may be made of the Stories of Kings Sveta Aksaya and Danda of Muka Tuladhara Adroha Pativarta Vaisnava, Sevya, Mandavya etc.
The reader will also find here a number of hymns of gods Braham, Visnu, Siva, Ganapati the sun the Moon etc. composed for the benefit of the devotees. Rites are described for the appeasement of evil planets. Great merit has been attached to benevolent deeds such as digging wells and tanks planting trees constructing bridges drinking water to pilgrims and travelers etc. some chapters are devoted to the praise of Rudraksa Tulasi and Dharti. An interesting and noteworthy feature of this part is the mention of sinful tribes such as Nagnakas, Avackas, Kuvadas, Kharpas, Darunas probably some heretical religious sects of India and more importantly of foreigners such as hairless and beardless Yavanas cow eating Turuskas and Mlecchas obviously referring to the historical event of foreigners invasion of India especially by the Muslims. This event gave rise to the glorification and worship of cows which came to be considered as sacred as Agni and Brahmans all the Three together with the Vedas Spoken of as born form Brahma's Mouth.
This is the third part of the Padma Purana translated into English and the 41st Volume of the Ancient Indian Tradition and Mythology series. Herein are included Chapters 1-90 of Bhumikhanda or the Section on the Earth which is the second of the seven sections into which the Purana is divided.
The reader would naturally expect, as the name 'Bhumikhanda' suggests, a description of the geography and history of the Earth in this section, but will actually find nothing like that. And this is true about all the sections. As a matter of fact, the names of the sections here as well as in the other Puranas are just arbitrary, having in the present shape no relevance to the contents. Perhaps in the remote past or originally they had a relevance but in the course of time their logical structure was lost and a lot of interpolation made them all alike dealing with similar topics irrespectively of the names assigned.
As usual, this part contains a number of well-known legends, especially those of Vena, Prthu and Yayati, and also the off- repeated myths of the slaying of the demons Bala and Vrtra, Hiranyakasipu and Hiranyaksa, the birth of Maruts, the anecdotes of Iksvaku's hunting, Diti's wailing and the like.
The section begins with the story of Sivasarman and his virtuous Sons whose devotion to parents is put to severe test and finally established as constant and firm. The glorification of devotion to parents (Pitrbhakti) is again taken up in chapters 63 and 84 and parents are given as high a status as that of a sacred place of pilgrimage in chapter 62. One will find allegorical description of body and soul in chapters 7 and 8. In the story of Suvrata (Ch. 11) four kinds of Sons nit described followed in the subsequent chapters by the enumeration of the basic virtues and the post-mortem status and suffering of the virtuous and sinners respectively. The virtue of dana (charity) is highly praised and treated of in detail along with a description of those who deserve it and the fruits of making gifts to Brahmanas and other deserving persons. The fruits of nityadana (regular charity) and naimittikadan (occasional charity) are described in detail separately.
Devotion to god Visnu is a recurring theme of this section though it is also said that all the gods of the Hindu trinity Brahma Visnu and Siva are equal. To propitiate Visnu a number of vows are enjoined and the recitation of a hymn containing a hundred names of the god is recommended as giving salvation in chapter 87. Yayati is mentioned as the greatest patron of the Vaisnava faith. It was during his reign that Vaisnavism enjoyed the greatest propularity.
Chapter 37 countains an adverse reference to Jainism. There a heretic who is none else but a follower of Jina is described who is dead against the vedic religion who by his radical doctrines turns king Vena away from the practice of Dharma and makes him a sinner leading ultimately to his total ruin.
In this IV part of the Padma Purana are included the remaining chapters, 91-125, of the second section, Bhumikhanda, and the whole of the third section, Svargakhanda, having 62 chapters in all.
Our observation that the names of the sections have little relevance to the contents is further corroborated in this part. One may look, for example, at the contents of the Svargakhan4a. The second chapter of it treats of creation and should logically go to the first section, Srstikhanda. Chapters 3-9 deal with the division of the earth into islands (dvipas), their mountains, rivers, countries and their population etc., which are more appropriately the topics of Bhumikhanda. Again, almost all of the remaining chapters of this section deal with the holy places of India, the merits acquired by visiting them, taking a bath, performing charities, offering pindas to the manes and worship to gods, and the codes of conduct laid down for the various castes and stages of life as well as do's and don'ts in respect of eating etc., which being very much 'earthly' matters logically belong to the Bhumikhanda.
Some conflicting statements about the size and structure of the Purana are also found in this part. For example, the Bhumikhanda, chapter 125, says that the number of verses in the Purana was 52000 in Treta, 22000 in Dvapara and 12000 in Kali, while the Svargakhatzc1a, chapter 1, gives a static figure of 55000. And similar is the case with the sections of the Purana. According to the Bhumikhanda, chapter 125, the Purana has five sections only, viz. Srsti, Bhumi, Svarga, Patala and Uttara, thus leaving Brahma and Kriyayoga, whereas the Svargakhaz4a, Chapter 1, enumerates six sections, viz., Adi, BhUmi, Brahma, Patala, Kriya and Uttara. In this latter list the names of Srsti and Svarga (its own name!) are missing and an unfamiliar name 'Adi' appears. In the last chapter (62), however, the name for this section occurs as 'Ad-svarga', which would imply that this, i.e. Svargakhanda, was the first section of the Purana, thus refusing any locus standi to the Srstikhanda.
Now a few words about the contents. The reader will find some new and interesting anecdotes and stories here extolling holy places such as Pukara, showing the efficacy of a bath in the rivers Reva, Ganga etc. or of Visnu's name, and glorifying worship of some god, e.g. Visnu or Siva, or some virtuous conduct. Subahu's story shows that a gift of food, especially to a Brahmana, is the best charity, and is even superior to penance. The stories of Asokasundari (II. 102ff), of Kamoda (II. 118ff) and of the five gandharva maidens (III. 22ff) have a good deal of dramatic interest. The story of J-Iemakm3dala and his two wicked sons (ITT. 30ff) shows the efficacy of the river Yamuna.
Pilgrimage to holy places is treated of in great detail. Next in importance is the code of conduct prescribed for the celebate student, the householder, the anchorite and the ascetic (III. 51ff). Do's and don'ts in respect of eating etc. are minutely discussed. Giving shelter and food to Brabmanas is considered highly meritorious. Gift of a cow to a brahmana at Prayaga is supposed to liberate not only the donor but also his son, wife and servants. Worshipping brahmanas is shown to be superior even to bathing at a holy place. Mother is spoken of as the most venerable person and maligning others the greatest sin for which there is no atonement. A brahmana not responding to salutation is condemned as Sudra and one is advised not to salute him. Protection of even such insignificant insects as lice and bugs is prescribed.
Third in length is the description of the earth's geography which to a large extent seems to be a product of imagination rather than of a scientific survey, as is obvious from the highly exaggerated figures given therein. To take a few examples: The height of the Jambu tree which lends its name to the Jambudvipa, is said to be one thousand and a hundred yojanas (1 yojana= 8/9 miles); the Malyavat mountain measures fifty thousand yojanas; the span of human life in the Bhadrava country is said to be ten thousand years. The reader will find many more interesting descriptions here.
This is Part V of the voluminous Padma Purana and Volume 43 in the series of Ancient Indian Tradition and Mythology. It comprises the whole of section IV named Brahmakhanda (chapters 1-26) and part of Section V named Patalak-haic1a (chapters 1-67).
Let us here give a brief outline of the contents of this part. The Brahmana deals mainly with various aspects of Visnu Bhakti or devotion to god Visnu. Out of its 26 chapters as many as 19 preach devotion to Visnu directly in most and indirectly in a few, strengthening it with the help of short anecdotes and stories.
Devotion to Visnu is recommended as the quickest and surest way to liberation in this Kali age. No pilgrimage, no bathing in Ganga, in short, nothing else need be done by such a devotee. The characteristics of a devotee of Visnu are described in vv. 21-32 of chapter 1. The story of a thief named Dandaka shows how a solitary and insignificant act performed once destroyed even his gravest sins committed in the past, and the one of a pious Brahmana Vaikuntha and a rat shows how an accidental act of brightening the flame of a lamp burning in a Visnu temple on the part of the rat liberated it.
Observing a fast on a Jayanti day is strongly advised. The merits thereof and awful results incurred by its non-observance are described in detail. Six meritorious Jayantis are mentioned, Krsnajanmastami and Radhastmi being the two most prominent ones.
Ekadasi is said to be Visnu's day and importance of fasting on this day is greatly emphasized, Various means Of winning he favor of god Visnu are described in chapter 16.
Worship of Tulasi plant, offering its leaves to the deity, wearing a rosary of Tulasi wood round one's neck and a garland of Tulasi leaves are praised as highly efficacious in destroying one's sins and freeing oneself from the clutches of Yama's messengers. Uttering Visnu's name is regarded highly meritorious and leading to Vaikuntha.
Some minor themes of this Section include deeds responsible for sonless ness, birth of a daughter, of a good son, and for stillbirth; churning of the ocean as initiated by a curse of sage Durvasa who is reputed to become furious for very flimsy reasons; protection offered to a brahmana as highly meritorious, illustrated by the story of sage Vivamitra and how he averted a tragedy by offering himself as a victim in a Naramedha sacrifice in place of a brahmana boy; pacificator acts recommended for saving oneself from sins incurred by indulging in illicit intercourse and eating feces, drinking urine, sipping wine etc.; and importance of keeping a promise.
The Patatakhaic1a devotes its first 68 chapters to the ever well-known Ramayana story, out of which all but the last are included in this Part. This is a Vai5r3ava theme par excellence, as Rama was an incarnation of Visnu born for the divine purpose of eliminating the demons headed by Ravana.
Most of these chapters from Eight onwards describe Rama's Horse Sacrifice. Chapters 12-53 narrate a number of interesting episodes associated with the Horse's journey over the whole of the earth, including the various thrilling battles that Satrughna's army had to fight to free the Horse from the rival kings who for some reason came to challenge the supremacy of Rama. In chapter 54 the ascetic boy Lava binds the Horse, and chapters 60-66 describe the crushing defeat suffered by Satrughna's army at the bands of the two ascetic brothers Kusa and Lava.
Incidentally, chapters 55-59 describe the washerman's scandalous talk about Sita heard and reported to Rama by the spies and the consequent banishment of Sita and birth of Kusa and Lava in the hermitage of sage Valmiki under his own loving care, who at an appropriate moment discloses the identity of the two sons of Sita to Rama who then owns them as his heirs. Sita after a lot of persuasion returns to Rama and the Horse Sacrifice is happily concluded even without the victim who miraculously gives up his equine form at Rama's touch and assumes a divine form.
This forty-fourth volume in the series of Ancient Indian Tradition and Mythology comprises the sixth part of the Padma-Purava containing the remaining chapters (68-117) of the fifth section of the Purana, viz. Patalakhanda.
Like the foregoing parts this part also contains a number of interesting topics and a good variety of fascinating stories and anecdotes characterized by fine dramatic qualities and poetical fancy and flavor. The most dominating themes are the worship of god krsna or Visnu and the importance of the month of Vaisakha for Visnu worship, and the worship of Siva and his Phallus, and the efficacy of sacred ash therein. Some striking observations of the Purana in this part ate noted here.
Krsna is the Supreme Being and the three gods of the Trinity are equal to a croreth of a croreth (i.e. insignificant) part of his feet.
The purification of Visnu's devotees is accomplished in twelve ways, viz, purification of the feet by going found the idol with devotion etc., purification of the hands by taking leaves and flowers etc. for his worship, purification of speech by describing his virtues etc., that of ears and eyes by listening to stories of Krspa, witnessing his festival etc., and of the head, of the heart, of the nose and so on in ways described in ch. 78.
Worship of krsna is of five kinds, viz. Abhiganiana, Upadana, Toga, Svadhyaya and liya as explained in ch. 78.
Thirty-two offences against Visnu such as going to the Lord's temple in vehicles, drinking spirituous liquor etc. are described in ch. 79.
Five sacred rites are prescribed for a devotee of Visnu, such as marking the body with a mark of conch etc.
While the first three castes should worship in the manner laid down in the scriptures, women and Saudras who are exempted from this should propitiate Visnu by uttering his name.
In addition to the common flowers used in worship to please Visnu eight internal flowers are described in ch. 84 such as harmlessness control of senses etc. A few flowers are also mentioned.
Devotion is said to be of various kinds in ch. 85 viz (1) mental (2) of Speech and (3) of body and again (1) Secular (2) Vedic and (3) Spiritual.
The name of Ganga is said to be very efficacious in destroying sings. If a man at a distance of thousands of Yojanas remembers Ganga he even though a sinner obtains the highest position.
In ch.90 beauty good character truthfulness nobleness religious merit sweetness internal and external purity devotion to husband service to him patience and affection have been called the eleven ornaments of a woman.
in ch. 94 it is said that there is no other worthily recipient than Brahmans there is no god higher than Visnu no holy place like Ganga no prayer like Gayatri no vow like that of Dvadasi no friend like wife no virtue like compassion no happiness like freedom no asrama like that of a householder no better conduct than truthfulness no greater pleasure than contentment and no better month than vaisakha.
With the publication of this seventh part of the Padma Purai3a we have now made available forty-five volumes in the AITM series to the students and scholars of Indology. This part comprises chapters 1-81 of the sixth and the largest section, viz. Uttarakhanda of the Padma Purana, consisting of a total of 255 chapters. Though the existing text of the Purana is complete in seven sections, the Kriyayogakhanda being the last, the present section in chapter 1, vv. 66-70 enumerates only five sections as belonging to the Purana, omitting thus two sections, viz, the Brahma and Kriyayoga. It appears that originally there were only five sections, the Uttarakhanda, as the name itself indicates, being the last one, but later two more sections were added. As to the period of time when this was done, Winternitz opines that it was perhaps after the composition of the Bhagavata.
The major themes of this part are the birth, adventures and ultimate defeat and death of the demon Jalandhara in chapters 3-18 and a description of the Ekadasi and other vows in chapters 30-70 and 77. There is a duplication of two names, viz. Putrada Ekadai and Kamada Ekadasi, as the former occurs as the title of two chapters, 41 and 55, and the latter as that of chapters 47 and 63. This could be taken as one among the indications of the multiple authorship of the Purana.
The reader will find the following information's gleaned from this part especially instructive.
The gods Siva and Visnu are not different but identical. "Visnu is Siva and Siva is Visnu." We can say that they are only functionally two but existentially one, and this has been emphasized by the Purana frequently elsewhere also as an answer perhaps to the controversy arising from the appearance of divergent warring sects in course of time.
Ridiculing gods, their images and religious and sectarian practices associated with their worship due to egotism, particular sectarian learnings etc. is strongly disparaged. A Brahmana indulging in this is declared to be a candela and one is said to undergo a very despicable birth for thousands of years in the form of worms in feces.
Muttering God's names is recommended as especially efficacious in this age for freeing oneself from sins and attaining the highest spiritual position. A man obtains by repeating the names of Visnu in the Kali age what he obtains by meditation in the Krta age by performing sacrifices in the treat age and by worshipping Visnu in the Dvapara age. The thousand said that the thousand names are equal to the single name Rama.
The authors of the Purana has a good sense of humor as is proved on many occasions when we meet a ludicrous or incongruous situation in this part as well as elsewhere. God Brahma is usually made a laughingstock on account of his beard. Once Brahma takes the child Jalandhara in his lap when the latter catches his beard which the former is unable to free form his hand this naturally makes the child's father Ocean laugh. In another situation Siva fashions a disc out of the tejas contributed by gods and sages for the destruction of the mighty demon Jalandhara.. Siva gives that disc into Brahma's hands for inspection and appreciation. He seeing that the beard of Brahma is burnt by the sparks issuing from the powerful weapon laughs and takes it quickly back. Brahma is again made a butt of laughter when Kirtimukha a hungry attendant of Siva proceeds to eat Brahma but is warded off by Siva. Perhaps this indicates that the cult of this god of the Trinity had already declined and lost its popularity long before this Purana was composed while the Saiva and Vaisnava cults were still very much thriving.
There are so many passages in this part which show us against the popular belief of there being one Nandin that at least two Nandins existed in Siva's entourage one the chief of Siva's attendants and a general of his army and the other the bull Siva's vehicle. Siva said to Nandin the chief of his attendants. You should kill the brave great demon Jalandhara in Battle again. Then hearing the words of Parvati Siva said to Virabhadra quickly make ready my bull.
PREFACE | VII |
ABBREVIATIONS | XI |
INTRODUCTION | XIII |
PADMA PURANA: SECTION I: SRSTIKHANDA | |
1. Introductory | 1 |
2. Contents of the Section on Creation | 7 |
3. Kinds of Creation | 17 |
4. The Birth of Laksmi | 31 |
5. Destruction of Daksa's Sacrifice | 40 |
6. Birth of Devas, Daityas, Birds and Serpents etc. | 46 |
7. Description of Manu Periods | 51 |
8. Description of the Solar Race | 60 |
9. General Rules of Sraddha Performance | 71 |
10. The Greatness of Pitrs | 86 |
11. A List of Sacred Places | 96 |
12. The Dynasty of Yadu | 103 |
13. The Deeds of the Avatara (Incarnation) | 113 |
14. Chopping-off of Brahma's Head by Rudra | 141 |
15. Importance of Dwelling at a Sacred Place | 157 |
16. The Acquisition of Gayatri | 185 |
17. Savitri's Curses and Gayatri's Boons | 199 |
18. The Greatness of Nanda-Praci | 220 |
19. Conversation of the Seven Sages | 250 |
20. The Rules of Ablution | 276 |
21. The Greatness of Puskara and Some Important Vows | 290 |
22. On Vows | 316 |
23. The Vow for Prostitutes | 330 |
24. The Vow of Angaraka Caturthi | 341 |
25. The Vow of Adityasayana | 346 |
26. The Vow of Rohinicandrasayana | 350 |
27. Installation of Lakes etc. | 353 |
28. The Planting of Trees | 359 |
29. The Vow Called Saubhagyasayana | 362 |
30. Origin of Visnu's Steps | 367 |
31. The Account of Sivaduti | 383 |
32. Descent of a Holy Place | 395 |
33. Rama's Visit to Markandeya's Hermitage | 408 |
PREFACE | VII |
ABBREVIATIONS | XI |
PADMA-PURANA: SECTION I: SRSTIKHANDA (Contd.) | |
34. The Gift of Brahmanda | 425 |
35. The Killing of a Sudra Ascetic | 460 |
36. Conversation between Rama and Agastya | 468 |
37. Rama's Abstaining from the Performance of Rajasuya | 478 |
38. The Installation of the Image of Vamana | 490 |
39. The Birth of the Lotus | 505 |
40. The Army of Demons | 517 |
41. The Rise of the Lotus and the War between Gods and Demons | 532 |
42. Taraka's Victory in the War between Gods and Demons | 556 |
43. Gauri's Marriage | 565 |
44. The Birth of Kumara and the Death of Taraka | 605 |
45. The Manifestation of Narasimha | 623 |
46. Purificatory Rites of a Brahmana | 636 |
47. The Birth of Garuda | 655 |
48. Importance of Bull (and Cow) | 669 |
49. Good Conduct | 685 |
50. The Account of the Five | 696 |
51. The Story of a Faithful Wife | 723 |
52. On Women's Conduct | 730 |
53. Non-covetousness of a Sudra | 740 |
54. The rape of Ahalya | 746 |
55. The Birth of Lauhitya | 750 |
56. The Account of the Five | 755 |
57. In Praise of (Digging a) Tank etc. | 759 |
58. In Praise of Planting Trees etc. | 762 |
59. In Praise of Rudraksa | 767 |
60. In Praise of Tulasi | 785 |
61. Glorification of Tulasi | 798 |
62. In Praise of the Ganga | 801 |
63. A Hymn to Ganapati | 812 |
64. Another Hymn to Ganapati | 814 |
65. The Slaying of Kalakeya | 816 |
66. The Slaying of Kaleya | 825 |
67. The Slaying of Bala and Namuci | 827 |
68. The Slaying of Muci | 831 |
69. The Slaying of Tareya | 831 |
70. Devantaka, Durdharsa and Durmukha Slain | 833 |
71. The Second Namuci Slain | 835 |
72. The Slaying of Madhu | 837 |
73. The Slaying of Vrtra | 840 |
74. The Slaying of Tripura's Son | 843 |
75. The Hymn of Victory at the End of War between Gods and Demons | 846 |
76. The Exposition of Merit | 854 |
77. The Vow of Saptami in Honour of the Sun | 866 |
78. The Pacification of the Sun | 875 |
79. The Story of Badresvara | 880 |
80. The Worship of the Moon | 884 |
81. The Birth of Bauma and His Worship | 886 |
82. The Worship of the Planets | 891 |
PREFACE | VII |
ABBREVIATIONS | XIII |
PADMA-PURANA : SECTION II : BHUMIKHANDA | |
1. The Story of Sivasarman | 897 |
2. Life is Restored to Vedasarman | 902 |
3. The Heroic Deed of Visnusarman | 904 |
4. Somasarman's Dvotion Put to Serve Test | 909 |
5. The Consecration of Indra | 913 |
6. Diti's Wailing | 920 |
7. Account of the Body | 923 |
8. Account of the Soul | 930 |
9. Instructions to Diti | 938 |
10. The Practice of Penance by Demons | 939 |
11. The Story of Suvrata | 943 |
12. Dialogue between Somasarman and Sumana | 946 |
13. Sumana Explains Ten Basic Virtues | 955 |
14. Sumana Describes the Death of the Virtuous | 958 |
15. The Death of Sinners | 962 |
16. The Death and Post-mortem State of Sinners | 963 |
17. The Story of Somasarman's Previous Birth | 965 |
18. The Account of Somasarman's Birth in a Brahmana family | 969 |
19. Somasarman's Eulogy of Visnu | 972 |
20. The Birth of Suvrata | 977 |
21. Suvrata's Devotion to Visnu | 981 |
22. Dharmangada Born as Suvrata | 984 |
23. The Slaying of the Demon Bala | 988 |
24. Vrtra Duped | 991 |
25. The Killing of Demon Vrtra | 995 |
26. The Origin of Maruts | 997 |
27. Coronation of the Kings | 999 |
28. The Story of Prthu | 1101 |
29. The Story of Prthu (Contd.) | 1009 |
30. Sulobha and Sapharaha; Susankha and Sunitha | 1014 |
31. The Account of Suvrata | 1019 |
32. Anga Gets a Boon from Vasudeva | 1021 |
33. Sunitha's Story | 1026 |
34. Sunitha's Problem | 1029 |
35. Rambha Helps by a Suggestion | 1032 |
36. Sunitha Gets Married and Vena is Born | 1033 |
37. A Heretic Meets Veena | 1037 |
38. The End of Vena's Reign | 1042 |
39. On Gifts and Worthy Recipients of Gifts | 1045 |
40. The Fruit of Occasional Charity | 1053 |
41. The Story of Sukala | 1056 |
42. Iksvaku Goes Ahunting | 1062 |
43. The Boar Gives a Tough Fight to Iksvaku | 1067 |
44. The Boar Dies Fighting | 1073 |
45. The Female Hog Fights Back | 1074 |
46. The Story of Rangavidyadhara | 1076 |
47. The Story of Vasudatta and His Daughter Sudeva | 1081 |
48. The Story of Padmavati | 1085 |
49. Padmavati Succumbs to Gobhila's Fraudulent Approach | 1087 |
50. Padmavati Is Grief-stricken | 1090 |
51. Padmavati Returns to Her Husband's Place | 1095 |
52. Sudeva Goes to Heaven | 1098 |
53. Sukala's Sickning Description of the Body | 1101 |
54. Sukala Gets Prepared For the Showdown | 1108 |
55. Indra Tries to Dissuade Kama | 1110 |
56. Satya & Dharma Come to Sukala's Help | 1112 |
57. The Trap Is Laid For Sukala | 1115 |
58. Sukala Wins | 1117 |
59. Religious Observances Without One's Wife Are Fruitless | 1121 |
60. Sukala's Story Ends | 1123 |
61. Pippala's Penance | 1125 |
62. Parents As Sacred Places of Pilgrimage | 1129 |
63. Merit Resulting from Service of Parents | 1135 |
64. Matali's Discourse on Old Age | 1137 |
65. Matali on Why the Body Is Left Behind | 1144 |
66. Matali on the University of Suffering | 1144 |
67. Matali on Three Kinds of Sin | 1159 |
68. The Fruit of Righteous Deeds | 1167 |
69. Righteous Acts Enjoyed by Siva (Sivadharmas) | 1169 |
70. Sinners in Hell | 1171 |
71. Identity of Brahma, Visnu and Siva | 1172 |
72. Yayati's Reluctance to Part With the Body | 1174 |
73. The Efficacy of Visnu's Name | 1177 |
74. Popularity of Visnu Cult during Yayati's Rule | 1178 |
75. Yayati's Subjects became Deathless by the Grace of Visnu | 1180 |
76. Dharmaraja Rendered Jobless | 1183 |
77. Yayati Yields to Passion | 1185 |
78. Puru Gives His Youth to Yayati | 1193 |
79. Youthful Yayati Enjoys with Asrubindumati | 1198 |
80. Yadu Refuses to Kill His Mothers | 1201 |
81. Destiny is Irresistible | 1202 |
82. Yayati Visits the Divine Worlds | 1207 |
83. Yayati Visits the Divine Worlds | 1209 |
84. Glorification of Devotion to Parents | 1214 |
85. The Story of Cyavana : Kunjala : Divyadevi | 1216 |
86. Divyadevi As Citra in Her Former Birth | 1220 |
87. 'A Hundred Names of Visnu' | 1227 |
88. Divyadevi Goes to Visnu's Heaven | 1230 |
89. The Miraculous Bath in the Water of Manasa Lake | 1233 |
90. The Powers of the Holy Places | 1237 |
PREFACE | VII |
ABBREVIATIONS | XV |
PADMA-PURANA : SECTION II : BHUMIKHANDA | |
(Continued) | |
91. Vidura, Candrasarman, Vedasarman and Vanjula | 1241 |
92. The Greatness of Reva | 1243 |
93. Vijvala Narrates His Experience | 1246 |
94. In Praise of Making Gift of Food | 1248 |
95. Deeds Which Lead to Heaven | 1252 |
96. Good and Bad Deeds and the Fate of the Performer | 1255 |
97. Subahu Eats His Own Flesh | 1258 |
98. The Vasudeva Hymn | 1266 |
99. God Visnu Appears to Subahu | 1272 |
100. Vena Asks to Hear More about Kunjala | 1276 |
101. Kapinjala's Narration | 1277 |
102. Asokasundari Is Born | 1280 |
103. Asokasundari Is Saved and Ayu Gets Boon | 1286 |
104. Indumati's Dream | 1295 |
105. Nahusa is Born | 1297 |
106. Indumati's Lamentations on the Loss of Her Child | 1301 |
107. Narada Assures of Nahusa's Return | 1302 |
108. Vasisstha's Instruction to Nahusa | 1303 |
109. Vidvara, a Kinnara, Dispels Askokasundari's Apprehensions | 1306 |
110. Nahusa Gets Divine Weapons from Gods | 1310 |
111. Nahusa Enters Mahodaya, the City of Hunda | 1311 |
112. Asokasundari has a Glimpse of Nahusa | 1312 |
113. Rambha Acts as Asokasundari's Messenger | 1313 |
114. The Fight between Nahusa and Hunda Starts | 1316 |
115. Hunda is Killed in the Battle | 1318 |
116. Nahusa Marries Asokasundari | 1321 |
117. Nahusa's Consecration | 1323 |
118. The Story of Kamoda | 1325 |
119. The Birth of Kamoda | 1328 |
120. Narada on Dreams | 1331 |
121. The End of Vihunda | 1334 |
122. Dharmasarman's Account | 1338 |
123. Kunjala's Story : A Preceptor Is a Holy Place | 1340 |
124. Prthu's Righteous Rule | 1345 |
125. The Merit of Listening to or Reciting The Purana | 1346 |
SECTION III: SVARGAKHANDA | |
1. Suta Romaharsana Agrees to Narrate Padma Purana | 1350 |
2. The Creation of the Elements, Prakrti etc. | 1352 |
3. Various Mountains and Regions of the Earth | 1354 |
4. Uttarakuru, Bhadrasva, Malyavat | 1359 |
5. Ramanaka, Hiranmaya, Airavata | 1361 |
6. Bharatavarsa : Its Rivers and Regions | 1363 |
7. Span of Life in the Four Yugas | 1366 |
8. Sakadvipa : Mountains, Rivers and Countries | 1367 |
9. Salmalika, Kraunca, Kusa and Puskara Dvipas and Their Mountains | 1370 |
10. Dialogue between Narada and Yudhisthira | 1372 |
11. Puskara, the Holiest of Holy Places | 1374 |
12. Visit to Some Holy Places and Its Merit | 1377 |
13. The Greatness of Narmada | 1378 |
14. Sages Pray to God Siva for Protection from Demon Bana | 1381 |
15. The Greatness of Amarakantaka | 1384 |
16. Kaveri Samgama Tirtha | 1389 |
17. Narmada and the Holy Places on Her Northern Bank | 1391 |
18. More Tirthas on the Bank of Narmada | 1393 |
19. Suklatirtha | 1400 |
20. Naraka, Kapilatirtha, Rsitirtha, Ganesvara, Bhrgutirtha, Somatirtha etc. | 1403 |
21. Vihagesvara, Narmadesvara, Asvatirtha, etc. | 1408 |
22. The Story of Five Gandharva Maidens | 1412 |
23. The Stage Lomasa Comes to the Help of Goblins | 1419 |
24. Pingatirtha, Narmada, Dvaravati, Timi, etc. | 1422 |
25. Vitasta, Malada, Manimanta, Brahmavalaka, etc. | 1425 |
26. Kuruksetra, Pariplava, Savikini, Kotitirtta, etc. | 1427 |
27. Kanyatritha, Saptasarasvata, Prthudaka, Sannihiti, etc. | 1434 |
28. Dharmatirtha, Sakambhari, Rathavartta, etc. | 1440 |
29. Kalinditirtha : Efficacyof Yamuna | 1443 |
30. Hemakundala and His Two Sons | 1446 |
31. Vikundala's Dialogue with the Devaduta | 1449 |
32. Sugandha, Arundhativata, Sindhuprabhava, etc. | 1463 |
33. The Merits of Varanasi | 1466 |
34. The Greatness of Krttivasesvara | 1470 |
35. The Greatness of Kapardin | 1472 |
36. The Greatness of Madhyamesa | 1476 |
37. Other Holy Places of Varanasi | 1477 |
38. Gaya and Other Holy Places | 1478 |
39. Savidya Sandhya, Lauhitya, Karatoya, etc. | 1483 |
40. Markandeya Recommends Pilgrimage to Prayaga | 1491 |
41. The Greatness of Prayaga | 1494 |
42. Importance of Givingh a Cow at Pragyaga | 1496 |
43. The Fruit of Visiting Pragyaga | 1498 |
44. The Fruit of Bathing in the Confluence at Prayaga | 1501 |
45. Agnitirtha, Viranjana, Svargatirtha, etc. | 1503 |
46. More about Merits Derived from Pilgrimage | 1506 |
47. Prayaga Again | 1508 |
48. Brahma, Visnu and Siva Dwell in Prayaga | 1509 |
49. Krsna Recommends Pilgrimage to Prayaga | 1510 |
50. Visnu's Name the Greatest Holy Place | 1512 |
51. Karmayoga or Rules of Conduct | 1514 |
52. Rules for Shipping Water | 1519 |
53. Rules of Conduct for a Celibate Student | 1523 |
54. Rules for the Householder | 1529 |
55. Don't's for a Twice-born Householder | 1532 |
56. Do's and Don't's in Eating | 1539 |
57. Acts of Charity Prescribed for a Householder | 1542 |
58. Code of Conduct for an Anchorite | 1547 |
59. Rules of Conduct for a Sannyasi | 1550 |
60. Restraints for a Sannyasi | 1552 |
61. Devotion to Visnu the Best Way to Salvation | 1555 |
62. The Meri of Reciting the Padma Purana, Svargakhanda | 1562 |
PREFACE | VII |
ABBREVIATIONS | XV |
PADMA-PURANA : SECTION IV : BHUMIKHANDA | |
1. Who Are the Devotees of Visnu? | 1565 |
2. The Importance of Besmearing the Floor of Visnu's Temple | 1568 |
3. The Importance of Offering a Lamp to Visnu | 1571 |
4. The Importance of Fasting on the Jayanti Day | 1573 |
5. The Deeds for Which one Becomes Sonless | 1577 |
6. Acts Leading to Vaikuntha | 1580 |
7. The Greatness of Radhastami | 1583 |
8. Prelude to the Churning of Ocean | 1586 |
9. The Churning Starts | 1588 |
10. The Birth of Laksmi | 1590 |
11. The Importance of Observing a Vow in Honour of Laksmi | 1592 |
12. Merit Earned by Protecting a Brahmana | 1598 |
13. The Importance of the Vow of Janmastami | 1602 |
14. The Greatness of a Brahmana | 1608 |
15. The Importance of Ekadasi | 1611 |
16. How to Win Favour of Visnu | 1615 |
17. The Importance of Water Flowing from Visnu's Feet | 1617 |
18. Purificatory Acts for One Guilty of Illegitimate Intercourse | 1619 |
19. Purificatory Acts for Other Sins | 1621 |
20. The Greatness of the Worship of Radha- Damodara | 1624 |
21. Restrictions While Observing the Kartika Vow | 1626 |
22. The Greatness of Tulasi | 1629 |
23. The Importance of Visnupancaka | 1632 |
24. In Praise of Giving Gifts | 1635 |
25. The Importance of Uttering Visnu's Name | 1638 |
26. The Importance of keeping Promise | 1642 |
SECTION V : PATALAKHANDA | |
1. Rama Sees Nandigrama from Puspaka | 1646 |
2. Rama Meets Bharata | 1649 |
3. Rama Enters Ayodya | 1652 |
4. Rama's Consecration | 1655 |
5. The Coming Sage Agasti | 1658 |
6. Agastya Begins Ravana's Story | 1662 |
7. Elimination of Ravana by Visnu | 1666 |
8. Agastya Advices Rama to Perform Horse Sacrifice | 1668 |
9. Instructions in Religious Practices | 1671 |
10. Rama Appoints Satrughna as the Protector of the Horse | 1676 |
11. The Asvamedha Horse Is Let Loose | 1682 |
12. Ahicchatra City, King Sumada and Kama | 1688 |
13. Satrughna Enters Ahicchatra City | 1694 |
14. The Cyavana Episode | 1699 |
15. Cyavana's Penance and Enjoyments | 1703 |
16. The Horse Goes to Cyavana's Hermitage | 1707 |
17. Arrival of a Brahmana Ascetic | 1711 |
18. A Miraculous Happening | 1716 |
19. Ratagriva Goes on a Pilgrimage to Purusottama | 1718 |
20. The Importance of Gandaki | 1723 |
21. Purusottama Appears to the King in the Guise of an Ascetic | 1729 |
22. The Greatness of Nila Mountain | 1732 |
23. Damana Fights with Pratapagrya | 1737 |
24. Puskala Defeats Damana | 1742 |
25. Subahu Gets Ready with His Army in the Kraunca Array | 1746 |
26. A Fierce Fight Between Laksminidhi and Suketu | 1748 |
27. Killing of Citranga | 1753 |
28. Subahu's Defeat | 1756 |
29. King Subbahu Surrenders to Satughna | 1761 |
30. Janaka Releases Sinners from Hell | 1765 |
31. King Ratmbhara Is Blessed with a Son | 1770 |
32. Satyavan Meets Satrughna | 1774 |
33. Satrughna's Army gets Ready to Fight Vidyunmalin | 1776 |
34. Vidyunmalin Killed in Battle | 1780 |
35. Dialogue between Lomasa and Aranyaka | 1785 |
36. Lomasa Narrates the Deeds of Rama to Aranyaka | 1791 |
37. Sage Aranyaka Goes to Visnu's Heaven | 1797 |
38. Getting Back the Horse from the Possession of an Underwater Female | 1801 |
39. The Seizure of the Horse by Viramani's Son | 1806 |
40. Satrughna Resolves to Fight Against Viramani | 1810 |
41. Rukmagada Is Defeated by Puskala | 1814 |
42. Viramani Is Defeated | 1816 |
43. Defeat of Puskala and Satrughna | 1822 |
44. Hanumat on the Drona Mountain | 1825 |
45. Sri Rama Appears on the Battlefield | 1831 |
46. Viramani Surrenders the Horse to Sri Rama | 1835 |
47. The Sacrificial Horse Develops Stiffness | 1837 |
48. The Horse Is Relieved of Stiffness | 1841 |
49. King Suratha Seizes the Horse | 1846 |
50. Angada Delivers Satrughna's Message to Suratha | 1851 |
51. Hanumat Frees Puskala from Campaka | 1855 |
52. King Suratha Wins the Battle | 1859 |
53. Rama Frees the Bound Horse | 1864 |
54. Lava Binds the Sacrificial Horse | 1867 |
55. The Observation of the Spices | 1869 |
56. Rama Seeks Bharata's Advice | 1875 |
57. The Washerman's Former Birth | 1879 |
58. Laksama Leaves Sita in the Forest | 1883 |
59. The Birth of Kusa and Lava | 1888 |
60. Lava Defeats the Army and Kills the General | 1894 |
61. Hanumat Falls Unconscious | 1898 |
62. Lava Becomes Unconscious | 1902 |
63. Kusa's Victory | 1905 |
64. Rama's Army Revives | 1910 |
65. Sumati Describes the Adventurous Events to Rama | 1915 |
66. Singing of Ramayana by Kusa and Lava | 1920 |
67. The Commencement of the Sacrifice | 1932 |
PREFACE | VII |
ABBREVIATIONS | XIII |
PADMA-PURANA : SECTION V : PATALAKHANDA | |
(Continued) | |
68. The Horse Sacrifice Ends | 1939 |
69. The Story of Krsna Begins | 1941 |
70. A Description of Srikrsna | 1950 |
71. The Greatness of Radhakrsna | 1954 |
72. Devotees of Krsna Born in Gokula as Cowherdesses | 1961 |
73. The Greatness of Mathura | 1970 |
74. Arjuna's Wish and Its Fulfilment | 1974 |
75. Narada's Experience | 1987 |
76. The Greatness of Krsna | 1991 |
77. A Description of Krsna | 1992 |
78. Worship Prescribed for a Devotee of Visnu | 1997 |
79. Do's and Don't's for a Devotee of Visnu | 2001 |
80. Monthwise Rites Prescribed for a Visnu Devotee | 2005 |
81. Mantracintamani for Devotees of Krsna | 2010 |
82. The Greatness of Vrndavana | 2015 |
83. Krsna's Love Sports in Vrndavana | 2021 |
84. Meditation of the Lord | 2029 |
85. Greatness of Vaisakha | 2036 |
86. Acts to be Performed in Vaisakha | 2041 |
87. Stuble Are the Ways of Dharma | 2045 |
88. Sumana on Kinds of Sons | 2050 |
89. Devasarman's Life in the Previous Birth | 2052 |
90. An Account of Devasarman's Good Deeds of Previous Birth | 2057 |
91. Happy End of Devasarman's Story | 2061 |
92. Citra's Story | 2062 |
93. Divyadevi Is Married to Virasena | 2070 |
94. The Means of Destroying Sins | 2072 |
95. More Rites and Rituals to be Observed in Vaisakha | 2083 |
96. Deeds Leading to Hell and Heaven | 2094 |
97. More Sinful and Meritorious Deeds | 2104 |
98. The Greatness of Vaisakha | 2111 |
99. Kasyapa's Advice to King Mahiratha | 2119 |
100. Carnal Enjoyment Is Sinful | 2125 |
101. King Mahiratha Goes to Visnu's Adobe | 2128 |
102. King Mahiratha Gives Part of His Merit to the Sufferers in Hell | 2132 |
103. How to Meditate on Krsna in Vaisakha | 2134 |
104. Dialogue between Sambhu and Rama | 2140 |
105. The Importance of Sacred Ash | 2153 |
106. A Sinful Brahmana Becomes an Attendant of Virabhadra | 2171 |
107. Virabhadra's Heroic Deed | 2179 |
108. How to Prepare Scared Ash | 2186 |
109. Jabali Recommends Phallus Worship to the Brahmana Iksvaku | 2192 |
110. How a King Became Siva's Attendant Agnisikha | 2200 |
111. The Sinner Vidhrta Goes to Siva's Adobe | 2207 |
112. The Story of Sona and His Wife Kala | 2211 |
113. The Requirements for Narrating a Purana | 2221 |
114. Dialogue between Siva and Rama | 2226 |
115. Reciting and Listening to Puranas Is Meritorious | 2260 |
116. Narration of the Ramayana of a Former Kalpa | 2267 |
117. Fruit of Worship by Justly Procured, Stolen and Impaired Material | 2294 |
PREFACE | VII |
ABBREVIATIONS | XV |
PADMA-PURANA : SECTION VI : UTTARAKHANDA | |
1. The Contents of the Section in Brief | 2313 |
2. Narayana Grants Boons to Rudra | 2318 |
3. Jalandhara Is Born and Blessed by Brahma | 2320 |
4. Jalandhara's Marriage and Concentration | 2323 |
5. War between Gods and Demons | 2327 |
6. Death of Demon Bala | 2333 |
7. Laksmi Intervenes in the Fight between Visnu and Jalandhara | 2336 |
8. Conditions During Jalandhara's Rule | 2342 |
9. The Creation of a New Powerful Weapon by Siva | 2344 |
10. Jalandhara's Messenger Rahu meets Siva | 2347 |
11. Siva's Attendants Fight the Demons Off | 2351 |
12. Siva Arrives on the Battlefield | 2355 |
13. Jalandhara Disguised as Siva goes to Parvati | 2360 |
14. Visnu Creates Illusion for Vrnda | 2363 |
15. Vrnda Goes to Heaven | 2369 |
16. Jalandhara Gives up His Disguise | 2373 |
17. Sukra is Confined by Krtya inside Her Vulva | 2376 |
18. Jalandhara Is Killed | 2382 |
19. A Description of Srisaila | 2392 |
20. The Story of Sagara | 2394 |
21. The Greatness of Haridvara | 2396 |
22. An Euology of Ganga, Yamuna, Prayaga | 2398 |
23. The Importance of Tulasi | 2404 |
24. The Importance of Prayaga | 2407 |
25. A Three -night Tulasi Vow | 2408 |
26. Gift of Food Praised | 2412 |
27. Constructing Tanks, Planting Trees etc. | 2413 |
28. Merit Coming From Exposition of a Sacred Text | 2417 |
29. The Importance of Gopicandana | 2420 |
30. The Greatness of the Vow of Lamp | 2422 |
31. The Vow of Janmastami | 2430 |
32. A Gift of Land Is Best | 2433 |
33. A Hymn to Sani as a Remover of Trouble | 2438 |
34. The Account of Trisprsa | 2442 |
35. The Vow of Unmilani | 2448 |
36. The Vow of Paksavardhini | 2453 |
37. Keeping Awake on Ekadasi and Dvadasi | 2456 |
38. The Origin of Ekadasi and Killing of Demon Mura | 2462 |
39. The Importance of the Moksada Ekadasi | 2471 |
40. Saphala Ekadasi | 2475 |
41. Putrada Ekadasi | 2478 |
42. The Vow of Sattila Ekadasi | 2481 |
43. Jaya Ekadasi | 2485 |
44. Vijaya Ekadasi | 2489 |
45. Amalaki Ekadasi | 2491 |
46. Papamocani Ekadasi | 2496 |
47. Kamada Ekadasi | 2500 |
48. Varuthini Ekadasi | 2503 |
49. Mohini Ekadasi | 2505 |
50. Apara Ekadasi Ekadasi | 2508 |
51. Nirjala Ekadasi Ekadasi | 2510 |
52. Yogini Ekadasi | 2514 |
53. Devasayani Ekadasi | 2517 |
54. Kamika Ekadasi | 2519 |
55. Putrada Ekadasi | 2522 |
56. Aja Ekadasi | 2525 |
57. Padma Ekadasi | 2526 |
58. Indira Ekadasi | 2530 |
59. Papankusa Ekadasi | 2532 |
60. Rama Ekadasi | 2534 |
61. Prabodhini Ekadasi | 2538 |
62. Kamala Ekadasi | 2543 |
63. Kamada Ekadasi | 2546 |
64. The Importance of Chaturmasya | 2548 |
65. Chaturmasya Vow to be Concluded Properly | 2555 |
66. Propitiation of Yama | 2557 |
67. The Importance of Gopicandana | 2563 |
68. The Greatness of Visnu's Devotees | 2564 |
69. The Vow of Sravana Dvadasi | 2565 |
70. The Vow of Nadi-triratra | 2569 |
71. Visnu's One Thousand Names | 2572 |
72. Merit of Reciting the Visnusahasranama | 2597 |
73. Ramaraksa Stotra | 2598 |
74. Merit Earned Through Gifts | 2599 |
75. The Greatness of Gandika | 2602 |
76. The Hymn Causing Prosperity | 2603 |
77. The Vow of Rsipancami | 2606 |
78. The Hymn called 'Apamarjana' | 2610 |
79. The Importance of Apamarjana | 2616 |
80. The Greatness of Visnu | 2618 |
81. The Importance of Ganga | 2629 |
EDITORIAL | VII |
PUBLISHER'S NOTE | V |
EDITORIAL | VII |
ABBREVIATIONS | XV |
PADMA-PURANA : SECTION VI : UTTARKHANDA | |
(Continued) | |
82. The Greatness of Visnu's Devotees | 2633 |
83. The Swing Festival | 2636 |
84. The Damanaka Festival | 2638 |
85. The Sayana Festival of Visnu | 2641 |
86. The Investiture of the Scared Thread | 2643 |
87. Monthly Offering of Flowers to Visnu | 2646 |
88. Dialogue Between Satyabhama and Krsna | 2648 |
89. An Account of Satyabhama's Former Birth | 2652 |
90. Kartika Best among Month's and Ekadasi among Days | 2654 |
91. The Greatness of Prayaga | 2656 |
92. Rules for the Vow of Kartika | 2658 |
93. The Bath Rite | 2660 |
94. Restraints during the Kartika | 2663 |
95. Bringing the Vow to Conclusion | 2665 |
96. The Birth of Jalandhara | 2667 |
97. The Conquest of Amaravati by Jalandhara | 2670 |
98. Visnu Promises not to Kill Jalandhara | 2672 |
99. Rahu Acts as Messenger of Jalandhara | 2675 |
100. Siva's Attendants Fight the Demons off | 2678 |
101. The Fight Goes on | 2680 |
102. Jalandhara Plays a Trick | 2682 |
103. Vrnda Curses Visnu | 2684 |
104. The End of Jalandhara | 2687 |
105. The Greatness of Dhatri and Tulasi | 2689 |
106. The Kalaha Episode | 2691 |
107. Kalaha Is Emancipated | 2694 |
108. King Cola and Brahmana Visnudasa | 2696 |
109. King Cola and Visnudasa Become Attendants of Visnu | 2698 |
110. The Story of Jaya and Vijaya | 2700 |
111. The Greatness of Krsna and Veni | 2703 |
112. Portions of Merit and Demerit That go to Others | 2705 |
113. Dhanesvara's Story | 2708 |
114. The Seven Hells Shown to Dhanesvara | 2710 |
115. Asvattha and Vata Praised as Gods in Disguise | 2712 |
116. Alaksmi's Episode | 2715 |
117. The Importance of Bathing in Kattika | 2717 |
118. Siva Answers Kartikeya's Queries | 2720 |
119. In Praise of a Fast for a Month | 2724 |
120. The Greatness of Salagrama | 2728 |
121. The Importance of Offering Lights etc. | 2734 |
123. Instructions Concerning the Fast | 2736 |
124. Haribodhini, Bhismapancaka etc. | 2743 |
125. The Importance of Magha As Told by Bhrgu | 2746 |
126. The Importance of Magha As Told by Dattatreya | 2752 |
127. The Release of a Demon | 2763 |
128. The Hymn Yogasara in Praise of Visnu | 2768 |
129. The Deliverance of the Five Gandharva Maidens and Vedanidhi's Son From Imphood | 2779 |
130. Kinds of Devotion to Viusnu | 2817 |
131. Worship of Salagrama Stone | 2819 |
132. Ramembering Visnu | 2820 |
133. The Holy Places in Jambudvipa | 2830 |
134. The Greatness of Vetravati | 2833 |
135. The Greatness of Sabhramati | 2835 |
136. The Greatness of Nanditirtha | 2842 |
137. The Greatness of Svetobdhava | 2844 |
138. The Greatness of Ganatirtha | 2845 |
139. The Greatness of Agnipalesvara | 2846 |
140. Hiranyasangamatirtha | 2849 |
141. Madhuraditya | 2850 |
142. Kambutirtha and Kapitirtha | 2853 |
143. Ekadhara and Saptadharatirtha | 2854 |
144. Brahmavalli and Khandatirtha | 2856 |
145. Sangamesvara | 2858 |
146. Rudramahalayatirtha | 2859 |
147. Khadgatirtha | 2860 |
148. Malarkatirtha | 2860 |
149. Candanesvara | 2861 |
150. Jambutirtha | 2862 |
151. Dhavalesvara | 2863 |
152. Balapendratirtha | 2868 |
153. Durdharsesvara | 2871 |
154. Khadgadharesvara | 2873 |
155. Dugdhesvara | 2878 |
156. Candresvara | 2880 |
157. Pippaladatirtha | 2881 |
158. Nimbarkadevatirtha | 2882 |
159. Kotaratirtha | 2883 |
160. Vamanatirtha | 2884 |
161. Somatritha | 2885 |
162. Kapotatirtha | 2886 |
163. Gotirtha | 2888 |
164. Kasyapatirtha | 2888 |
165. Bhutalaya, Ghatesvara and Vaidyanatha | 2889 |
166. Pandurarya-tirtha | 2890 |
167. Candesa, Ganatirtha | 2891 |
168. Vartraghnisangamatirtha | 2891 |
169. Varahatirtha | 2896 |
170. Sangamatirtha | 2897 |
171. Adityatirtha | 2898 |
172. Nilakantha | 2898 |
173. Durgasangamatirtha | 2899 |
174. The Rise of Nrsimha | 2899 |
175. The First Chapter of Gita: The Anecdote of Susarman | 2906 |
176. The Second Chapter of the Gita | 2910 |
177. The Story of Jada: The Importnace of the Third Chapter | 2914 |
178.The Fourth Chapter: The Story of Two Girls | 2818 |
179. The Fifth Chapter: The Story of Pingala | 2921 |
180. The Sixth Chapter: The Story of Raikya | 2922 |
181. The Seventh Chapter: The Story of Sankukarna | 2928 |
182. The Eighth Chapter: Bhavasarman's Story | 2930 |
183. The Ninth Chapter: A Goat's Story | 2933 |
184. The Tenth Chapter: A Swan's Story | 2937 |
PUBLISHER'S NOTE | V |
EDITORIAL | VII |
ABBREVIATIONS | XV |
PADMA-PURANA : SECTION VI : UTTARKHANDA | |
(Continued) | |
185. The Greatness of the Eleventh Chapter: Sunanda's Story | 2943 |
186. The Greatness of the Twelfth Chapter: Siddha-samadhi's Story | 2950 |
187. The Thirteenth Chapter: Duracara's Story | 2954 |
188. The Fourteenth Chapter: Story of a Bitch and a Hare | 2957 |
189. The Fifteenth Chapter: The Story of King Narasimha | 2960 |
190. The Sixteenth Chapter: Khadgabahu's Story | 2963 |
191. The Seventeenth Chapter: Duhsasana's Story | 2965 |
192. The Eighteenth Chapter: A Brahmana Becomes Indra | 2967 |
193. The Greatness of the Bhagavata | 2971 |
194. Srimad Bhagvata, the Destroyer of All Miseries | 2976 |
195. The Rule of Reciting and Listening to the Bhagavata for a Week | 2981 |
196. Dhundhuli's Story | 2987 |
197. The Seven-day Bhagavata Recitation | 2994 |
198. Procedure to be Followed during the Saptaha | 3001 |
199. The Glory of Yamuna | 3010 |
200. The Episode of a Bhilla and a Lion | 3014 |
201. Sarabha's Story | 3021 |
202. The Story of Kling Dilipa | 3028 |
203. Dilipa Obtains a Son by Propitiating Nandini | 3033 |
204. The Story of a Merchant Sarabha and a Demon Vikata | 3038 |
205. The Efficacy of Nigamabodha | 3047 |
206. A Woman Should Never Desert Her Husband | 3051 |
207. The Story of Vimala | 3055 |
208. The Greatness of Dvaraka | 3060 |
209. The Story of Brahmana Mukunda | 3065 |
210. Mukunda Goes to Heaven | 3069 |
211. Candaka's Fate | 3074 |
212. The Eficacy of Kosala | 3078 |
213. A Sraddha at Madhuvana is More Meritorious | 3082 |
214. The Greatness of Madhuvana | 3087 |
215. Budha Infuriated and Appeased | 3095 |
216. The Greatness of Badarikasrama | 3099 |
217. The Greatness of Haridvara | 3106 |
218. The Greatness of Puskara: Pundarika's Story | 3109 |
219. The Greatness of Puskara: Pundarika Attains Absorption into Visnu | 3113 |
220. The Greatness of Prayaga: Mohini's Story | 3116 |
221. The Greatness of Prayaga: Hemangi and Viravarman Go to Vaikuntha | 3120 |
222. Kasi, Gokarna, Sivakanchi, Tirthasaptaka and Bhimakunda | 3123 |
223. Gem of a Formula | 3129 |
224. Bearing the Marks of a Disc etc. Essential for a Brahmana | 3135 |
225. The Efficacy of Urdhvapundra | 3140 |
226. The Meaning of the Mantra (Formula) | 3144 |
227. The Description of the Vibhuti of Tripad | 3150 |
228. Description of the Highest Heaven etc. | 3156 |
229. A Description of Visnu's Vyuhas | 3163 |
230. The Fish Incarnation of Visnu | 3174 |
231. Durvasas Cures Indra | 3176 |
232. The Raise of Goddess Laksmi | 3180 |
233. Ekadasi as a Day of Fast | 3184 |
234. How to Observe the Vow of Dvadasi | 3186 |
235. The Birth of Heretics | 3189 |
236. Characterization of Various Texts and Doctrines as Sattvika, Rajasa and Tamasa | 3193 |
237. The Boar Incarnation of Visnu | 3195 |
238. The Emergence of Nrsimha | 3198 |
239. The Rise of Bali and Kasyapa's Penance | 3208 |
240. Visnu Incarnates Vamana | 3211 |
241. Parasurama's Story | 3215 |
242. The Story of Rama | 3221 |
243. Rama's Consecration | 3244 |
244. Rama Goes to Heaven | 3247 |
245. The Brave Deeds of Krsna | 3254 |
PUBLISHER'S NOTE | VII |
ABBREVIATIONS | XIII |
PADMA-PURANA : SECTION VI : UTTARKHANDA | |
(Continued) | |
246. Jarasandha Defeated | 3279 |
247. Rukmini's Abduction | 3283 |
248. Rukmini Formally Married to Krsna | 3286 |
249. Krsna's other Marriages | 3287 |
250. Aniruddha's Marriage | 3294 |
251. Destruction of Paundraka's Son | 3300 |
252. Krsna Goes Back to His Adobe | 3302 |
253. Modes of Visnu's Worship | 3310 |
254. One Hundred Eight Names of Rama | 3322 |
255. The Three Gods Subjected to Test by Bhrgu | 3328 |
1. A Dialogue between Jaimini and Vyasa | 3337 |
2. Characteristics Marks of a Vaisnava | 3340 |
3. The Story of King Manobhadra | 3347 |
4. Pranidhi, Padmavata and Dhanurdhvaja | 3354 |
5. The Story of Madhava and Sulocana | 3362 |
6. Happy End of the Story of Madhava and Sulocana | 3375 |
7. Kalakalpa is Liberated by the Touch of Ganga-water | 3388 |
8. The Love Story of Indra and Padmagandha | 3397 |
9. The Greatness of Ganga | 3405 |
10. The Efficacy of Campaka Flower | 3415 |
11. The Rules of Visnu Worship | 3421 |
12. The Greatness of the Holy Fig Tree | 3431 |
13. Visnu's Worship With Lotuses: The Story of Praja | 3439 |
14. Prohibitions Regarding and Fruit of Visnu Worship | 3450 |
15. The Efficacy of Rama's Name | 3453 |
16. Cakrika's Story | 3460 |
17. Bhadratanu's Story | 3464 |
18. The Greatness of Purusottama | 3482 |
19. What Pleases Visnu; What Makes Him Angry? | 3486 |
20. The Great Efficacy of Giving (Charity) | 3494 |
21. Brahmanas; Gift of Food and Water | 3504 |
22. The Grteatness of Ekadasi | 3513 |
23. Queen Suprajna on the Efficacy of Ekadasi Vow | 3523 |
24. The Greatness of Tulasi and Dhatri | 3534 |
25. The Importance of Honouring a Guest | 3539 |
26. Conduct in the Four Yuga | 3545 |
INDEX | 3551 |
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